If this is your first visit with us, feel at home and if there is anything we can do for you please let us know. Please join us for cake and coffee fellowship that follows Mass.
St. Mary’s Parish of the Polish National Catholic Church has been in existence for 117 years. It is our hope and prayer to grow in service to God and community.
This commitment manifests itself in regular devotional and prayer life and a greater participation in both ecumenical and community activities.
At St. Mary’s Parish, our primary emphasis is on the Parish Family.
All who belong sense this family spirit – expressed in a real love and concern for one another. Our pastor makes a point to know each family on a one-to-one basis with visits to family homes and to the hospitalized. Thus the spiritual health and vitality of all parishioners and all our friends is supported by both pastor and laity. WE INVITE YOU TO JOIN OUR PARISH FAMILY!
If you are looking for a parish and are considering St. Mary’s Parish, feel free to talk with any parishioner about it. We will introduce you to our family in all its wonderful aspects- a family whose real strength lies in our personal and real relationship to Jesus Christ, our Lord and Savior. We express this faith in our Church through our liturgy which is Catholic and traditional, shared between priest and laity. We demonstrate this faith in the prayerful material and emotional support we give one another. We share this faith in a Church rooted in democratic principles and a church constitution giving laity full rights due process in matters financial, administrative and material. WHAT WE MEAN BY “EVERYBODY WELCOME”
Single, twice-divorced, under 30, filthy rich, poor as dirt, can’t sing, married with pets, older than God, more catholic than St. Peter, workaholic, bad speller, screaming babies, three-times divorced, passive-aggressive, obsessive compulsive, tourists, seekers, doubters, bleeding hearts, oh, and YOU.
HOLY THURSDAY, April 1, 2021 6:00PM – † Marianna, Stanisław, Anna
GOOD FRIDAY, April 2, 2021 10:00AM – LITURGY
HOLY SATURDAY, April 3, 2021 10:00AM – LITURGY
EASTER SUNDAY, April 4, 2021 10:00AM – † Władysław, Józef, Julia
SECOND SUNDAY OF EASTER, April 11, 2021 10:00AM – † Józef, Julia
THIRD SUNDAY OF EASTER, April 18, 2021 10:00AM – † Zofia, Wojciech
FOURTH SUNDAY OF EASTER, April 25, 2021 10:00AM – † Witold Wolejszo († April 29, 2010)
Sunday Masses as announced. Examples of the Mass intention are: for the Sick, in remembrance of the faithful departed (especially parents, grandparents, relatives…), to ask God’s Grace, Birthdays and Anniversaries (…) To make arrangements, please contact Father Czelen. Sacrament of Baptism – Arrangements should be made at least two weeks prior the ceremony. Only practicing Christians should be chosen as godparents. Sacrament of Matrimony – Arrangements should be made at least six months in advance. Emergencies, Sickness and deaths – please contact to the rectory immediately.
Receiving the Holy Eucharist – those who believe in the true presence of Christ in the Holy Eucharist are invited to partake of this Holy Sacrament. It is the practice of the PNCC to distribute the Holy Eucharist through the method of intinction. The Body and Blood of Christ are placed on the tongue, not in the hand. Sacrament of the sick – If there is anyone at home who cannot get to Mass and the Sacraments because of illness or age, please call the parish office at anytime to request the Sacrament of the Anointing of the Sick.
April 1 –Birth of Bishop Francis Hodur (1866)
Most Rev. Francis Hodur Organizer of the Polish National Catholic Church
Born: April 1, 1866, in the village of Żarki, six miles from Cracow, Poland. Ordained to the priesthood August 19, 1893, in St. Peter’s Cathedral, Scranton, PA. Took charge of Saint Stanislaus Parish, March 14, 1897. Elected Bishop of the Polish National Catholic Church, Sept. 29, 1907, at Utrecht, Holland, by Archbishop Gerard Gull and bishops John Van Thiel and Peter Spit of the Old Catholic Church of Holland. Died: February 16, 1953, at Scranton, PA. Buried in the St. Stanislaus Cathedral Cemetery at Scranton, PA, February 21, 1953. His religious work will always live in the hearts of men.
April 1 – Maundy Thursday HOLY THURSDAY is the most complex and profound of all religious observances, saving only the Easter Vigil. It celebrates both the institution by Christ himself of the Eucharist and of the institution of the sacerdotal priesthood. The Last Supper was also Christ’s farewell to His assembled disciples, some of whom would betray, desert or deny Him before the sun rose again.
On Holy Thursday there is a special Mass in Cathedral Churches, attended by as many
The Holy Thursday liturgy, celebrated in the evening because Passover began at sundown, also shows both the worth God ascribes to the humility of service, and the need for cleansing with water (a symbol of baptism) or washing in Jesus’ washing the feet of His disciples, and in the priest’s stripping and washing of the altar. Cleansing, in fact, gave this day of Holy Week the name Maundy Thursday.
April 2 – Good Friday
Friday of Holy Week has been traditionally been called Good Friday or Holy Friday. On this day, the church commemorates Jesus’ arrest, his trial, crucifixion and suffering, death, and burial.
Good Friday is observed on the Friday beforeEaster Sunday. On this day Christians commemorate the passion, or suffering, and death on the cross of the Lord, Jesus Christ.
Many Christians spend this day in fasting, prayer, repentance, and meditation on the agony and suffering of Christ on the cross.
The biblical account of Jesus’ death on the cross, or crucifixion, his burial and his resurrection, or raising from the dead, can be found in the following passages of Scripture: Matthew 27:27-28:8; Mark 15:16-16:19; Luke 23:26-24:35; and John 19:16-20:30.
There are a variety of services of worship for Good Friday, all aimed at allowing worshippers to experience some sense of the pain, humiliation, and ending in the journey to the cross. The traditional Catholic service for Good Friday was held in mid-afternoon to correspond to the final words of Jesus from the cross (around 3 PM, Matt 27:46-50). However, modern schedules have led many churches to move the service to the evening to allow more people to participate. Usually, a Good Friday service is a series of Scripture readings, a short homily, and a time of meditation and prayer.
April 3 – Holy Saturday
Holy Saturday is the final day of Lent, of Holy Week, and of the Easter Triduum, the three days (Holy Thursday, Good Friday, and Holy Saturday) immediately preceding Easter, during which Christians commemorate the Passion and Death of Jesus Christ and prepare for His Resurrection.
As on Good Friday, there is no Mass offered for Holy Saturday. The Easter Vigil Mass, which takes place after sundown on Holy Saturday, properly belongs to Easter Sunday, since liturgically, each day begins at sundown on the previous day. Unlike on Good Friday, when Holy Communion is distributed at the afternoon liturgy commemorating Christ’s Passion, on Holy Saturday the Eucharist is only given to the faithful as viaticum—that is, only to those in danger of death, to prepare their souls.
In the early Church, Christians gathered on the afternoon of Holy Saturday to pray and to confer the Sacrament of Baptism on catechumens—converts to Christianity who had spent Lent preparing to be received into the Church. In the early Church, Holy Saturday and the vigil of Pentecost were the only days on which baptism was administered. This vigil lasted through the night until dawn on Easter Sunday, when the Alleluia was sung for the first time since the beginning of Lent, and the faithful—including the newly baptized—broke their 40-hour fast by receiving Communion.
April 4 – Resurrection Sunday On Easter Sunday, Christians celebrate the resurrection of the Lord, Jesus Christ. It is typically the most well-attended Sunday service of the year for Christian churches.
Christians believe, according to Scripture, that Jesus came back to life, or was raised from the dead, three days after his death on the cross. As part of the Easter season, the death of Jesus Christ by crucifixion is commemorated on Good Friday, always the Friday just before Easter. Through his death, burial, and resurrection, Jesus paid the penalty for sin, thus purchasing for all who believe in him, eternal life in Christ Jesus.
Easter Sunday is the day of rejoicing that follows the sorrow of Good Friday and Holy Saturday. For Christians, Easter is the celebration of Christ’s resurrection from the dead. It bears witness to God’s enduring promise of eternal life. As the climax of Holy Week, Easter is a time of hope and assurance. It is humanity’s turning point from destruction to glory and salvation.
The purest meaning of Easter is the celebration of the resurrection or rising of Christ to heaven, which is the foundation of Christianity. Easter Sunday reminds all Christians of their heavenly calling and of the open door for relationship with God through Jesus, His Son.
April 26 –Mark, Evangelist St. Mark was a native of the North Africa county of Libya. He was born in the city of Cyrene in Pentapolis, The western part of Libya, west of the border of Egypt. St. Mark was born of Jewish parents three years after the birth of our Lord and Savior, Jesus Christ. His original name was John and his surname was Mark : “And when he (Peter) came to himself …, he (Peter) came to the house of Mary the mother of John, whose surname was Mark, where many gathered together praying” (Acts 12:11-12); and ” Barnabas determined to take with them John, whose surname was Mark” (Acts 15:37); “And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark” (Acts 12:25). St. Mark’s parents, Hristopoulos his father and Mary his mother, migrated to Palestine shortly after the birth of St. Mark because of the Berber attacks on their town and property. They settled in Cana of Galilee not far from Jerusalem A few years later St. Mark’s father died and Peter Simon (St. Peter), who was married to a relative of St. Mark’s father took care of St. Mark and considered him a son: “The Church that is in Babylon, elected together with you, salutes you and so does Marcus (Mark) my son”; (1 Peter 5:13). Peter Simon saw to it that St. Mark got a good education. St. Mark studied law and the classics.
Church Traditions state that Mary, St. Mark’s mother, was admirer of Jesus Christ and followed Him everywhere and that St. Mark was one of the attendants who served at the feast in Cana of Galilee at which Jesus Christ turned the waster into wine: “And the third day there was a marriage in Cana of Galilee … and both Jesus and was called and his disciples, to the marriage .. when the ruler of the feast had tasted the water that was made wine, … This was the first miracle Jesus did …” (John 2:1-11)
– He was born in the Pentapolis or Qairawan (Now Tunisia or Libya according to other sources) approximately 15 years after our Lord was born.
– He witnessed the preaching of our Lord in Palestine as well as his passion.
– He is the author of the earliest Gospel to be written (it was written in Greek).
– He was the founder of Christianity in Egypt or in Alexandria at least. He came to Alexandria approximately 48 AD. Foot Note: According to some sources, St. Peter preached in Babylon about the same time St. Mark was in Alexandria, however he focussed on the Jews of Babylon (A city near Memphis, Cairo now).
– He was martyred in 68 AD when pagans of Serapis (the Serapion-Abbis Greek Egyptian god) tied him to a horse’s tail and dragged him through the streets of Alexandria’s district of Bokalia for two days until his body was torn to pieces.
– The Church celebrates his martyrdom on the 8th of May each year.
– His head is in a church named after him in Alexandria, and parts of his relics is in St. Mark’s Cairo’s Cathedral. The rest of his relics are in the San Marco Cathedral in Venice, Italy.
– Of his titles are: The Evangelist, the Apostle, the Witness and the Martyr.
April 30 – Joseph the Workman The Holy Church sets aside May 1st to give honor to St. Joseph and to restore dignity to labor. The Church wants people to have private property and to work out a decent livelihood through their labors. She knows that through this private property a person will have more initiative and be more diligent. Labor will be more dignified as it was for St. Joseph.
St. Joseph worked from morning early till late at night in his carpenter shop repairing dinner couches and building shelves for the people of Nazareth. When he was summoned to Bethlehem for the census, even though he lost working days, he closed his shop and set out on the journey. When the angel in a vision instructed him to hide away in Egypt, he hearkened to the voice from Heaven even though he lost many more working days the next five years. During that time it was extremely hard for him to make a living for himself, his wife, and the Divine Child. But Joseph did not complain, because this trip and this sojourn were the will of God. The laborer today, imitating his model, will not complain about losing work on Sundays and holydays, for in leaving his work behind on those days he is doing the will of God.
Joseph is the patron of the dying because, assuming he died before Jesus’ public life, he died with Jesus and Mary close to him, the way we all would like to leave this earth. Joseph is also patron of the universal Church, fathers, carpenters, and social justice.
A Workman’s Prayer to St. Joseph
Glorious St. Joseph, model of all those who are devoted to labor, obtain for me the grace to work in a spirit of penance for the expiation of my many sins; to work conscientiously, putting the call of duty above my inclinations; to work with gratitude and joy, considering it an honor to employ and develop, by means of labor, the gifts received from God; to work with order, peace, moderation and patience, without ever recoiling before weariness or difficulties; to work, above all, with purity of intention, and with detachment from self, having always death before my eyes and the account which I must render of time lost, of talents wasted, of good omitted, of vain complacency in success, so fatal to the work of God. All for Jesus, all for Mary, all after your example, O Patriarch Joseph. Such shall be my watchword in life and in death. Amen.
COMMEMORATING THE FAITHFUL DEPARTED IN THE ST. MARY`S CEMETERY (PERPETUAL CARE) We have been asked to keep the following people in our prayers: Michael Prach, Helena & Mikołaj Benczarski, Christina Walton, Helen Chmielowiec, Walter & Stella Maciurzynski, Konstanty Jackiewicz, Very Rev. Waclaw Cwieka, Christine Maciurzynski, Marianna Janiszewska, Anne & Marion Tylipski, Jessie Chorniuk, Walter Fedon, Frank Payonk.
BIRTHDAYS AND ANNIVERSARIES April Birthdays: Mandat Edward /05/, Gatiwan Efren /08/, Truong Tia /08/, Mischuk Katie /17/, Germinario Maria /26/, Gatiwan Angelo /26/. April Wedding Anniversaries: Feliciano Samson & Jenny /10/, Banaga Bernard & Virginita /27/, Mandat Edward & Halina /28/
DAILY INTERCESSION FOR OUR SICK AND HOMEBOUND The following are our brothers and sisters of St. Mary`s who are currently homebound, suffering from chronic illness, in recovery or in need of special prayers. Especially: Sofia Wolejszo, Chantalle Witon, Helena Wolejszo, Lloyd Mazur, Myron Mischuk, Bernice Payonk, Rose Budzinski, Halina and Edward Mandat, Janina Dzwonek, Mary Skrypetz, Patricia and Claude Caya, Lorraine Fedon, Helen Krokosh, Josie Jackiewicz, Larry Golembioski, Mary Golembioski, Donna Fedon, Rev. Tadeusz Czelen, Jennifer Bathan, Gail Grywinski, Frank Favoni, Lena Skrzenta, Grazyna Markiewicz.
PRAYER FOR THE SICK
Dear God. Hear our prayers for the sick members of our community and for all who are in special need at this time. Amid mental and physical suffering, may they find consolation in Your healing presence. Show Your mercy as You close wounds, cure illness, make broken bodies whole and free downcast spirits. May these special people find lasting health and deliverance, and with them, may we thank You for all Your gifts. We ask this through the Lord Jesus who healed those who believed. Amen.
SUPPORT THE FUTURE OF OUR PARISH A bequest to St. Mary`s Parish may be the most meaningful charitable gift you will ever make. Thank you to everyone for their generous donations to the Parish.
An individual may ask a priest to offer a Mass for several reasons: for example, in thanksgiving, for the intentions of another person (such as on a birthday), or, as is most common, for the repose of the soul of someone who has died. Requesting a Mass is a special way of remembering a loved one, celebrating an anniversary, making an act of thanksgiving, offering your prayer intentions before God or simply sharing in the feasts and seasons of the Church year. If you would like to have a Mass celebrated for a special request, on behalf of a family member, a friend, or a deceased loved one, you are encouraged to contact Fr. Czelen for scheduling the Mass.
OUR PARISH CEMETERY For those who do not know, our parish has a cemetery located at 360 McIvor Ave. This beautiful setting is replete with the history and memory of those who served our parish and worshiped with us. If you and your family are at the stage of pre planning for your Christian funeral and other matters, please consider a resting place in our Catholic Cemetery. If you have questions in relation to these issues, please see Fr. Czelen.
MEMBERS DUES 2021 Since January 2005, a change was made that eliminated the ‘family plan’ method for paying Church dues. This change was voted upon and approved at the last General Synod. Each adult member will now be recorded as an individual unit. This means every adult member is now responsible for his/her own dues. To continue to be a member at the Saint Mary’s Parish and a member of the Polish National Catholic Church each adult will be responsible for paying the dues. Total dues for 2021 per Adult Member: $100.00 per year. The parish itself has an obligation to pay dues according to the number of active members to the General Church and Diocese and our financial administration distributes these monies also as directed by the General Synod. A breakdown of where these dollars are sent is available upon request. There are also many other funds within our parish that require your attention and need your donations: Sunday Collection, Easter and Christmas Donations, General Fund, Funds for: Mission, Cemetery, Seminary, Clergy Pension, Youth, School of Christian Living and Publications.
Something to Think About
Should you find it hard to get to sleep tonight;
Just remember the homeless family who has no bed to lie in.
Should you find yourself stuck in traffic;
Don’t despair. There are people in this world for whom driving is an unheard of privilege.
Should you have a bad day at work;
Think of the man who has been out of work for the last three months.
Should you despair over a relationship gone bad;
Think of the person who has never known what it’s like to love and be loved in return.
Should you grieve the passing of another weekend;
Think of the man or woman in some third world country, working twelve hours a day, seven days a week, for $20.00 to feed the family.
Should your car break down, leaving you miles away from assistance,
Think of the paraplegic who would love the opportunity to take that walk.
Should you notice a new gray hair in the mirror,
Think of the cancer patient in chemo who wishes she had hair to examine.
Should you find yourself at a loss and pondering what is life all about, what is my purpose?
Be thankful, there are those who didn’t live long enough to get the opportunity.
Should you find yourself the victim of other people’s bitterness, ignorance, prejudice, or insecurities,
Remember, things could be worse. You could be them!!!
Should you feel depressed because of your weight,
Remember, obesity is curable: AIDS is not.
Be thankful for who, what and where you are in life.
God Bless and always be a blessing to others.
The Paschal greeting is an Easter custom among Christians.
Instead of saying “hello,” “good morning,” or some other greeting we are to greet each other with “Christ is Risen!” The proper response is “Truly, He is Risen.” In some cultures, such as in Russia it is also customary to exchange a triple kiss on the alternating cheeks after the greeting (what a great custom!). Here is the Pascal greeting in several languages:
English: Christ is Risen! Truly He is Risen! Filipino: Si Kristo ay nabuhay! Totoo! Siya nga ay nabuhay! Spanish: Cristo ha resucitado! En verdad ha resucitado! Italian: Cristo è risorto! È veramente risorto! Polish: Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Swahili: Kristo Amefufukka! Kweli Amefufukka! German: Christus ist auferstanden! Er ist wahrhaftig auferstanden! Norwegian: Kristus er oppstanden! Han er sannelig oppstanden! French: Christ est ressuscité! Il est vraiment ressuscité! Greek: Χριστός α νέστη! Α ληθω ς ανέστη! Russian/Ukrainian:Христос воскрес! Воистину воскрес! Scottish: Tha Crìosd air èiridh! Gu dearbh French: Le Christ est ressuscité! En verité il est ressuscité! or Le Christ est ressuscité! Vraiment il est ressuscité! Portuguese: Cristo ressuscitou! Em verdade ressuscitou! or Cristo ressuscitou! Ressuscitou verdadeiramente! Dutch: Christus is opgestaan! Hij is waarlijk opgestaan!(Netherlands) or Christus is verrezen! Hij is waarlijk verrezen! (Belgium) Lithuanian:Kristus prisikėlė! Tikrai prisikėlė! Croatian:Krist uskrsnu! Uistinu uskrsnu! Czech:Kristus vstal z mrtvých! Vpravdě vstal z mrtvých!