St. Mary’s Parish
Polish National Catholic Church
365 Burrows Ave. Winnipeg, MB R2W 1Z9
Tel. (204) 586-3825
Rev. Tadeusz Czelen – Pastor
If this is your first visit with us, feel at home and if there is anything we can do for you please let us know. Please join us for cake and coffee fellowship that follows Mass. St. Mary’s Parish of the Polish National Catholic Church has been in existence for 114 years. It is our hope and prayer to grow in service to God and community. This commitment manifests itself in regular devotional and prayer life and a greater participation in both ecumenical and community activities. At St. Mary’s Parish, our primary emphasis is on the Parish Family. All who belong sense this family spirit – expressed in a real love and concern for one another. Our pastor makes a point to know each family on a one-to-one basis with visits to family homes and to the hospitalized. Thus the spiritual health and vitality of all parishioners and all our friends is supported by both pastor and laity.
WE INVITE YOU TO JOIN OUR PARISH FAMILY!
If you are looking for a parish and are considering St. Mary’s Parish, feel free to talk with any parishioner about it. We will introduce you to our family in all its wonderful aspects- a family whose real strength lies in our personal and real relationship to Jesus Christ, our Lord and Savior. We express this faith in our Church through our liturgy which is Catholic and traditional, shared between priest and laity. We demonstrate this faith in the prayerful material and emotional support we give one another. We share this faith in a Church rooted in democratic principles and a church constitution giving laity full rights due process in matters financial, administrative and material.
WHAT WE MEAN BY “EVERYBODY WELCOME”
Single, twice-divorced, under 30, filthy rich, poor as dirt, can’t sing, married with pets, older than God, more catholic than St. Peter, workaholic, bad speller, screaming babies, three-times divorced, passive-aggressive, obsessive compulsive, tourists, seekers, doubters, bleeding hearts, oh, and YOU.
XVIII SUNDAY IN ORDINARY TIME, August 5, 2018
10:00AM – † Marianna, Helena, Zofia
THE ASSUMPTION OF THE BLESSED VIRGIN MARY
August 12, 2018
10:00AM – † Emily and Walter Fedon
St. Mary’s Day – Lunch after Mass
XX SUNDAY IN ORDINARY TIME, August 19, 2018
10:00AM – † Józef, Julia
XXI SUNDAY IN ORDINARY TIME, August 26, 2018
10:00AM – † Zofia, Wojciech
Someone has said, “Vacation is what you take when you can’t take what you’ve been taking any longer.” There are good reasons to take a vacation every year: spending time with friends and loved ones, experiencing physical and mental refreshment, enjoying changes in scenery and routine, and preparing for another year of productivity. Please enjoy your vacation! Try to be faithful to the Lord by attending church while you’re away, if you have the opportunity. Just remember that during vacations and weekend getaways, you’re especially missed by your friends at church. The work of the church suffers because no one can fill your place of responsibility quite like you. God’s work goes on all summer long. Your presence and gifts are needed to enable the church to be strong and vigorous throughout the entire year. When you’re away, please bring or send your offering before you go. Have a wonderful summer!
Dear Fellow Parishioner:
In 2017, your parish committee decided to suspend the Significance campaign to focus all resources on the kitchen renovation project, and what a success you made sure this initiative was! The kitchen in our church looks, and more importantly, functions tremendously; this could not have been accomplished without your help. For those of you who made a donation directed to this improvement, thank you so very much.
Have you ever thought about the Significance of kneeling in our church? Many religions and Christian denominations use kneeling as a symbol of supplication and respect, and our liturgy incorporates this subtle but significant gesture into every service. A component of the sanctuary seating is used to assist and acknowledge this beautiful and profound symbolic act. This year your parish committee has chosen to replace the covering on these kneelers. As so much of the fabric of our church, these are original to the building. Additionally, this year the plan is to address repair of the heating and lighting systems – all to improve our comfort and hopefully save some of the utility costs which are a major expense every year. This work and some planned landscaping is done whenever possible with help from members of our congregation – many of these talented hands ensure your donations are stretched as far as possible.
As always, all donations to the Significance campaign stay in your church and all donations are fully tax deductible. Keeping your church building well maintained and operating properly demonstrates how significant it is to our congregation and will demonstrate the pride we share in maintaining the asset those who came before us built. I know your donation will recognize the significance of this is, and how important we know this symbol of our faith is to those around us.
Thank you to all who have donated to this campaign in years past. I know you will see the Significance of this campaign for the ongoing upkeep of your church. This year, I encourage you to be generous and continue to demonstrate how Significant this church is for you.
Ted Maciurzynski, Parish Committee Chairman
St. Mary’s Parish Polish National Catholic Church
Sunday Masses as announced. Examples of the Mass intention are: for the Sick, in remembrance of the faithful departed (especially parents, grandparents, relatives), to ask God’s Grace, Birthdays and Anniversaries. To make arrangements, please contact Father Czelen.
Sacrament of Baptism – Arrangements should be made at least two weeks prior the ceremony. Only practicing Christians should be chosen as godparents.
Sacrament of Matrimony – Arrangements should be made at least six months in advance.
Emergencies, Sickness and deaths – please contact to the rectory immediately.
Receiving the Holy Eucharist – those who believe in the true presence of Christ in the Holy Eucharist are invited to partake of this Holy Sacrament. It is the practice of the PNCC to distribute the Holy Eucharist through the method of intinction. The Body and Blood of Christ are placed on the tongue, not in the hand.
Sacrament of the sick – If there is anyone at home who cannot get to Mass and the Sacraments because of illness or age, please call the parish office at anytime to request the Sacrament of the Anointing of the Sick.
August 3 – Finding the Body of St. Stephen
Saint Stephen, the protomartyr of the Catholic Church, was stoned to death by the Jews in the year 36. He was buried twenty miles from Jerusalem, on the estate of Saint Gamaliel. The precious relics of Saint Stephen were discovered there in the year 415. Their finding is commemorated on August 3, and their translation to Rome on May 7. The body of Saint Stephen was placed beside the body of Saint Laurence, in Rome. When it was put there, Saint Laurence’s body miraculously moved to one side, while he extended to Saint Stephen his hand, welcoming the body of Saint Stephen to rest beside his own. The Italian Catholics call Saint Laurence, because of this kindness, “the courteous Spaniard.” Saint Stephen was one of the first seven deacons. He began to serve the poor and preach to the people about Jesus. More and more people joined the Christians. The high priests of the temple were jealous of Saint Stephen’s successes, and accused him of blasphemy, which means telling lies about God. They took him in front of a judge, just like they did to Jesus. At the trial, Saint Stephen kept on teaching about Jesus. He told the judges that they were hard-hearted murderers of Jesus Christ, the Son of God. When the crowd heard this, everyone became so angry that they stopped the trial, dragged Saint Stephen outside and threw rocks at him. Saint Stephen forgave the people who were stoning him, and asked God not to punish the people. Then he said, “Lord Jesus, receive my spirit.” and died. Saint Stephen was the first Christian martyr, the first person to die because he loved Jesus so much that he wouldn’t stop talking about Him.
August 6 – Transfiguration of the Lord
The feast of the Transfiguration of Christ celebrates the revelation of Christ’s divine glory on Mount Tabor in Galilee (Matthew 17:1-6; Mark 9:1-8; Luke 9:28-36). After revealing to His disciples that He would be put to death in Jerusalem (Matthew 16:21), Christ, along with Ss. Peter, James, and John, went up the mountain. There, St. Matthew writes, “he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.” The brightness was not something added to Christ but the manifestation of His true divine nature. For Peter, James, and John, it was also a glimpse of the glories of heaven and of the resurrected body promised to all Christians. As Christ was transfigured, two others appeared with Him: Moses, representing the Old Testament Law, and Elijah, representing the prophets. Thus Christ, Who stood between the two and spoke with them, appeared to the disciples as the fulfillment of both the Law and the prophets. At Christ’s baptism in the Jordan, the voice of God the Father was heard to proclaim that “This is my beloved Son” (Matthew 3:17). During the Transfiguration, God the Father pronounced the same words (Matthew 17:5).
August 15 – Assumption of the BVM
The Assumption of the Blessed Virgin Mary into Heaven at the end of her earthly life is not defined as a dogma of the Polish National Catholic Church. The Feast of the Assumption, celebrated every year on August 15, is a very old feast of the Church, celebrated universally by the sixth century. It commemorates the death of Mary and her bodily assumption into Heaven, before her body could begin to decay-a foretaste of our own bodily resurrection at the end of time. Because it signifies the Blessed Virgin’s passing into eternal life, it is the most important of all Marian feasts and a holy day of obligation. The feast was originally celebrated in the East, where it is known as the Feast of the Dormition, a word which means “the falling asleep.” The earliest printed reference to the belief that Mary’s body was assumed into Heaven dates from the fourth century, in a document entitled “The Falling Asleep of the Holy Mother of God.” The document recounts, in the words of the Apostle John, to whom Christ on the Cross had entrusted the care of His mother, the death, laying in the tomb, and assumption of the Blessed Virgin. Tradition places Mary’s death at Jerusalem or at Ephesus, where John was living.